Siem Reap Province :
![Picture](/uploads/2/1/8/7/21870442/5495418.jpg?280)
Located in northwestern Cambodia, is the gateway to the world-famous Angkor temple complex, which includes the magnificent Angkor Wat.Theprovince also contains a vibrant capital city boasting many luxury hotels, beautifully-aged colonial buildings, a buzzing Pub Street, silk farms, markets, and much more.
The city of Siem Reap, also the capital of the province, is a ‘must-visit’ destination for all visitors to Cambodia. This is where the glorious 12th Century Angkor Wat temple, the largest religious building in the world, is located. Situated on the northern bank of the Tonle Sap Great Lake, this mesmerizing eighth wonder of the world can be easily accessed by plane, land, and boat.
The ruins of Angkor, located in thick jungle, are now a UNESCO World Heritage Site. There are over one thousand temples ranging in scale from nondescript piles of rubble scattered through rice fields to the awe-inspiring Angkor Wat--the best-preserved temple.
Apart from the legacy of the vast Angkor temple complex, Siem Reap has a lot more to offer to tourists, from the spectacular floating village on the Tonle Sap Lake to the heritage site of the Kulen Mountain, to the recently discovered Koh Ker ruins.
In town, there are a bevy of ethnic craft shops, galleries, cafes, eateries and top-notch restaurants serving every type of cuisine. The famous ‘Pub Street’ and the night markets of Siem Reap are now renowned tour destinations in their own rights. Additionally, siilk farms, rice-paddy countryside, fishing villages and a very rich bird sanctuary near the Tonle Sap Lake make Siem Reap one of the most captivating places in the world.
Location
The province of Siem Reap is conveniently situated 314 km northwest of Phnom Penh, along National Road No 6. It can be reached all year round by National Road No 6 from Phnom Penh, Poipèt Border Checkpoint from Banteay Meanchey, Kampong Cham Province and Kampong Thom Province, and by National Road No 5 and 6 from Kampong Chhnang province, Pursat province and Battambang province.
How to reach Siem Reap
Siem Reap is accessible by direct flights from many major cities in the region including Bangkok, Danang, Hanoi, Ho Chi Minh, Paksé, Vientiane, Kuala Lumpur, Singapore, Hong Kong, Kunming, Taipei, etc. From the capital of Phnom Penh, Angkor Air operates several direct flights per day to and from Siem Reap.
There are also speedboats operating along the Tonlé Sap from Phnom Penh and Battambang Province.
The city of Siem Reap, also the capital of the province, is a ‘must-visit’ destination for all visitors to Cambodia. This is where the glorious 12th Century Angkor Wat temple, the largest religious building in the world, is located. Situated on the northern bank of the Tonle Sap Great Lake, this mesmerizing eighth wonder of the world can be easily accessed by plane, land, and boat.
The ruins of Angkor, located in thick jungle, are now a UNESCO World Heritage Site. There are over one thousand temples ranging in scale from nondescript piles of rubble scattered through rice fields to the awe-inspiring Angkor Wat--the best-preserved temple.
Apart from the legacy of the vast Angkor temple complex, Siem Reap has a lot more to offer to tourists, from the spectacular floating village on the Tonle Sap Lake to the heritage site of the Kulen Mountain, to the recently discovered Koh Ker ruins.
In town, there are a bevy of ethnic craft shops, galleries, cafes, eateries and top-notch restaurants serving every type of cuisine. The famous ‘Pub Street’ and the night markets of Siem Reap are now renowned tour destinations in their own rights. Additionally, siilk farms, rice-paddy countryside, fishing villages and a very rich bird sanctuary near the Tonle Sap Lake make Siem Reap one of the most captivating places in the world.
Location
The province of Siem Reap is conveniently situated 314 km northwest of Phnom Penh, along National Road No 6. It can be reached all year round by National Road No 6 from Phnom Penh, Poipèt Border Checkpoint from Banteay Meanchey, Kampong Cham Province and Kampong Thom Province, and by National Road No 5 and 6 from Kampong Chhnang province, Pursat province and Battambang province.
How to reach Siem Reap
Siem Reap is accessible by direct flights from many major cities in the region including Bangkok, Danang, Hanoi, Ho Chi Minh, Paksé, Vientiane, Kuala Lumpur, Singapore, Hong Kong, Kunming, Taipei, etc. From the capital of Phnom Penh, Angkor Air operates several direct flights per day to and from Siem Reap.
There are also speedboats operating along the Tonlé Sap from Phnom Penh and Battambang Province.
Angkor Wat temple :
![Picture](/uploads/2/1/8/7/21870442/7868939.jpg?309)
Constructed: Early – Mid 12th century C.E.
Religion: Hinduism
King/Patron: Suryavarman II
Style: Angkor Wat
Angkor Wat which literally means ‘City Temple’ is a Hindu temple complex built to replicate the heavens on earth. Constructed for King Suryavarman II in the early twelfth century, it is the best-preserved temple and is the only one to have remained a significant religious centre since its foundation; first Hindu, dedicated to Vishnu, then Buddhist. The temple is the epitome of the high classical style of Khmer architecture. This magnificent temple combines two basic plans of Khmer temple architecture; the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. Constructed within a moat and an outer wall 3.6 kilometres (2.2 miles) long with three rectangular galleries, each raised above the next, it is designed to represent Mount Meru, home of the devas in Hindu mythology.
At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west and this has scholars divided as to its significance. The temple is admired for the grandeur and harmony of the architecture. The extensive bas-reliefs and the numerous guardian spirits adorning its walls serve as evidence of the strong Khmer religious beliefs.
Religion: Hinduism
King/Patron: Suryavarman II
Style: Angkor Wat
Angkor Wat which literally means ‘City Temple’ is a Hindu temple complex built to replicate the heavens on earth. Constructed for King Suryavarman II in the early twelfth century, it is the best-preserved temple and is the only one to have remained a significant religious centre since its foundation; first Hindu, dedicated to Vishnu, then Buddhist. The temple is the epitome of the high classical style of Khmer architecture. This magnificent temple combines two basic plans of Khmer temple architecture; the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. Constructed within a moat and an outer wall 3.6 kilometres (2.2 miles) long with three rectangular galleries, each raised above the next, it is designed to represent Mount Meru, home of the devas in Hindu mythology.
At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west and this has scholars divided as to its significance. The temple is admired for the grandeur and harmony of the architecture. The extensive bas-reliefs and the numerous guardian spirits adorning its walls serve as evidence of the strong Khmer religious beliefs.
Angkor Thom-The great ancient city :
![Picture](/uploads/2/1/8/7/21870442/125344.jpg?281)
Constructed: Late 12th – Early 13th century C.E.
Religion: Buddhism
King/Patron: Jayavarman VII
Style: Bayon
Angkor Thom is a very popular tourist spot. It was established in the late twelfth century to early thirteenth century by King Jayavarman VII. This site is situated 1.7 Km north of Angkor Wat, within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors.
The fortified city of Angkor Thom, some 9sq km in extent, was the last and most enduring capital city of the Khmer empire built by Angkor’s greatest King, Jayavarman VII (ruled 1181-1201).
Centered on Baphuon, Angkor Thom is enclosed by a square wall 8m high and 12km in length and encircled by moat 100m wide. The city has five monumental gates, one each in the north, west and south walls and two in the east wall. In front of each gate stand giant statues of 54 gods (to the left of the causeway) and 54 demons (to the right of the causeway), a motif taken from the story of the Churning of the Ocean of Milk illustrated in the famous bas-relief at Angkor Wat. In the center of the walled enclosure are the city’s most important monuments, including the Bayon, the Baphuon, the Royal Enclosure, Phimeanakas and the Terrace of Elephants.
Religion: Buddhism
King/Patron: Jayavarman VII
Style: Bayon
Angkor Thom is a very popular tourist spot. It was established in the late twelfth century to early thirteenth century by King Jayavarman VII. This site is situated 1.7 Km north of Angkor Wat, within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors.
The fortified city of Angkor Thom, some 9sq km in extent, was the last and most enduring capital city of the Khmer empire built by Angkor’s greatest King, Jayavarman VII (ruled 1181-1201).
Centered on Baphuon, Angkor Thom is enclosed by a square wall 8m high and 12km in length and encircled by moat 100m wide. The city has five monumental gates, one each in the north, west and south walls and two in the east wall. In front of each gate stand giant statues of 54 gods (to the left of the causeway) and 54 demons (to the right of the causeway), a motif taken from the story of the Churning of the Ocean of Milk illustrated in the famous bas-relief at Angkor Wat. In the center of the walled enclosure are the city’s most important monuments, including the Bayon, the Baphuon, the Royal Enclosure, Phimeanakas and the Terrace of Elephants.
Bayon Temple :
![Picture](/uploads/2/1/8/7/21870442/4032271.jpg?268)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Bayon is a richly decorated Khmer temple built in the late twelfth century or early thirteenth century. Built at the centre of King Jayavarman’s capital, Angkor Thom was the last state temple to be built at Angkor, and the only Angkorian state temple to be built primarily as a Mahayana Buddhist shrine dedicated to the Buddha. Following Jayavarman’s death, it was modified and augmented by later Hindu and Theravada Buddhist kings in accordance to their religious preferences.
Bayon’s most distinctive feature is the multitude of serene and massive stone faces on the many towers that jut from the upper terrace and cluster around its center peak. The similarity of the 216 gigantic faces to other statues of Jayavarman VII has led many scholars to the hypothesise that the faces are representations of the king himself. Others believe that the faces belong to Avalokitesvara, the bodhisattva of compassion.
The temple is also popular for two impressive sets of bas-reliefs, which present an unusual combination of mythological, historical, and mundane scenes. This is one of the many ‘must visit’ temples.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Bayon is a richly decorated Khmer temple built in the late twelfth century or early thirteenth century. Built at the centre of King Jayavarman’s capital, Angkor Thom was the last state temple to be built at Angkor, and the only Angkorian state temple to be built primarily as a Mahayana Buddhist shrine dedicated to the Buddha. Following Jayavarman’s death, it was modified and augmented by later Hindu and Theravada Buddhist kings in accordance to their religious preferences.
Bayon’s most distinctive feature is the multitude of serene and massive stone faces on the many towers that jut from the upper terrace and cluster around its center peak. The similarity of the 216 gigantic faces to other statues of Jayavarman VII has led many scholars to the hypothesise that the faces are representations of the king himself. Others believe that the faces belong to Avalokitesvara, the bodhisattva of compassion.
The temple is also popular for two impressive sets of bas-reliefs, which present an unusual combination of mythological, historical, and mundane scenes. This is one of the many ‘must visit’ temples.
Banteay Srey temple :
![Picture](/uploads/2/1/8/7/21870442/358826.jpg?268)
Constructed: Late 10th century C.E.
Religion: Hindu (Shiva)
King/Patron: Rajendravarman
Style: Banteay Srey
Consecrated in 967 A.D, Banteay Srei was speculated to have been known earlier as Banteay Serai, which literally means the Citadel of Victory. This was the only major temple at Angkor not built by a monarch; its construction is credited to a courtier named Yajnavaraha, who was a scholar and philanthropist and a counselor to king Rajendravarman. He was known to have helped those who suffered from illness, injustice or poverty.
Banteay Srei is built primarily in red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable in fine details today. Measured by the standards of Angkorian construction, the buildings themselves are miniature in scale. These factors have led to its being widely praised as a ‘precious gem’, or the ‘jewel of Khmer art’ and perhaps the temple’s modern name, Banteay Srei or Citadel of Women, is probably related to the intricacy of the bas relief carvings of devatas found on the walls and the tiny dimensions of the buildings themselves.
Religion: Hindu (Shiva)
King/Patron: Rajendravarman
Style: Banteay Srey
Consecrated in 967 A.D, Banteay Srei was speculated to have been known earlier as Banteay Serai, which literally means the Citadel of Victory. This was the only major temple at Angkor not built by a monarch; its construction is credited to a courtier named Yajnavaraha, who was a scholar and philanthropist and a counselor to king Rajendravarman. He was known to have helped those who suffered from illness, injustice or poverty.
Banteay Srei is built primarily in red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable in fine details today. Measured by the standards of Angkorian construction, the buildings themselves are miniature in scale. These factors have led to its being widely praised as a ‘precious gem’, or the ‘jewel of Khmer art’ and perhaps the temple’s modern name, Banteay Srei or Citadel of Women, is probably related to the intricacy of the bas relief carvings of devatas found on the walls and the tiny dimensions of the buildings themselves.
Phnom Bakheng Hill :
![Picture](/uploads/2/1/8/7/21870442/8060911.jpg?248)
Constructed: Late 9th – Early 10th century C.E.
Religion: Hindu (Shiva)
King/Patron: Yasovarman I
Style: Bakheng
Phnom Bakheng was constructed more than two centuries before the Angkor Wat. It is a Hindu temple originally built in the form of a temple mountain dedicated to Shiva. Historians believe that Phnom Bakheng was in its heyday, the principal temple of the Angkor region. It was the architectural centerpiece of a new capital that Yasovarman built when he moved the court from the capital Hariharalaya in the Roluos area located to the southeast.
Located atop a hill, this is the most popular tourist spot for sunset views of the much bigger Angkor Wat temple which lies amid the jungle about 1.5 km away.
Religion: Hindu (Shiva)
King/Patron: Yasovarman I
Style: Bakheng
Phnom Bakheng was constructed more than two centuries before the Angkor Wat. It is a Hindu temple originally built in the form of a temple mountain dedicated to Shiva. Historians believe that Phnom Bakheng was in its heyday, the principal temple of the Angkor region. It was the architectural centerpiece of a new capital that Yasovarman built when he moved the court from the capital Hariharalaya in the Roluos area located to the southeast.
Located atop a hill, this is the most popular tourist spot for sunset views of the much bigger Angkor Wat temple which lies amid the jungle about 1.5 km away.
Preah Khan temple :
![Picture](/uploads/2/1/8/7/21870442/3370918.jpg?286)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Preah Khan was built on the site of Jayavarman VII’s victory over the invading Chams in 1191.
In its heyday, this was the centre of a substantial organisation with almost 100,000 officials and servants. This temple is flat in design, with a basic plan of successive rectangular galleries around a Buddhist sanctuary complicated by Hindu satellite temples and numerous later additions. With numerous trees and other vegetation growing among the ruins, Preah Khan has been left largely unrestored.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Preah Khan was built on the site of Jayavarman VII’s victory over the invading Chams in 1191.
In its heyday, this was the centre of a substantial organisation with almost 100,000 officials and servants. This temple is flat in design, with a basic plan of successive rectangular galleries around a Buddhist sanctuary complicated by Hindu satellite temples and numerous later additions. With numerous trees and other vegetation growing among the ruins, Preah Khan has been left largely unrestored.
Neak Pean temple :
![Picture](/uploads/2/1/8/7/21870442/3997576.jpg?243)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A small island temple located in the middle of the last baray (the Preah Khan Baray or Jayatataka) to be constructed by a Khmer king in the Angkor area. The central temple sits at the axis of a cross or lotus pattern of eight pools. Originally known as Rajasri, Neak Pean took its modern appellation, which means ‘coiled serpents,’ from the encoiled nagas that encircled the temple. The temple is faced by a statue of the horse, Balaha, saving drowning sailors. Though originally dedicated to Buddha, Neak Pean contains several Hindu images. Neak Pean may have served an absolution function, and the waters were thought to have healing properties. During the dry season when the water is low, check out the animal and human headwater spouts at the outside center of each pool. Neak Pean is most photogenic in the wet season when the pools are full.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A small island temple located in the middle of the last baray (the Preah Khan Baray or Jayatataka) to be constructed by a Khmer king in the Angkor area. The central temple sits at the axis of a cross or lotus pattern of eight pools. Originally known as Rajasri, Neak Pean took its modern appellation, which means ‘coiled serpents,’ from the encoiled nagas that encircled the temple. The temple is faced by a statue of the horse, Balaha, saving drowning sailors. Though originally dedicated to Buddha, Neak Pean contains several Hindu images. Neak Pean may have served an absolution function, and the waters were thought to have healing properties. During the dry season when the water is low, check out the animal and human headwater spouts at the outside center of each pool. Neak Pean is most photogenic in the wet season when the pools are full.
Ta Prohm temple :
![Picture](/uploads/2/1/8/7/21870442/6031538.jpg?295)
Constructed: Mid 12th - Early 13th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Ta Prohm, a Bayon style temple, is believed to be built in the late twelfth and early thirteenth centuries. It was founded by King Jayavarman VII as a Mahayana Buddhist monastery and university. Unlike most Angkorian temples, Ta Prohm has been left in much the same condition in which it was found where the photogenic and atmospheric combination of trees growing out of the ruins and the jungle surroundings have made it one of Angkor’s most popular temples with visitors.
Rajavihara (Royal temple), as it was originally known, was one of the first temples founded pursuant to a massive program of construction and public works after the King’s ascension to the throne in 1811 A.D.. It was built in honor of his family. The temple’s main image, representing Prajnaparamita, the personification of wisdom, was modeled on the king’s mother. The northern and southern satellite temples in the third enclosure were dedicated to the king’s guru and his elder brother respectively. As such, Ta Prohm formed a complementary pair with the temple monastery of Preah Khan, dedicated in 1191 A.D., the main image of which represented Avelokitesvara, the Bodhisattva of compassion and was modeled on the king’s father.
The site was home to more than 12,500 people (including 18 high priests and 615 dancers), with an additional 80,000 people in the surrounding villages working to provide services and supplies.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Ta Prohm, a Bayon style temple, is believed to be built in the late twelfth and early thirteenth centuries. It was founded by King Jayavarman VII as a Mahayana Buddhist monastery and university. Unlike most Angkorian temples, Ta Prohm has been left in much the same condition in which it was found where the photogenic and atmospheric combination of trees growing out of the ruins and the jungle surroundings have made it one of Angkor’s most popular temples with visitors.
Rajavihara (Royal temple), as it was originally known, was one of the first temples founded pursuant to a massive program of construction and public works after the King’s ascension to the throne in 1811 A.D.. It was built in honor of his family. The temple’s main image, representing Prajnaparamita, the personification of wisdom, was modeled on the king’s mother. The northern and southern satellite temples in the third enclosure were dedicated to the king’s guru and his elder brother respectively. As such, Ta Prohm formed a complementary pair with the temple monastery of Preah Khan, dedicated in 1191 A.D., the main image of which represented Avelokitesvara, the Bodhisattva of compassion and was modeled on the king’s father.
The site was home to more than 12,500 people (including 18 high priests and 615 dancers), with an additional 80,000 people in the surrounding villages working to provide services and supplies.
Bakong temple :
![Picture](/uploads/2/1/8/7/21870442/3331669.jpg?252)
Constructed: Late 9th century C.E.
Religion: Hindu
King/Patron: Indravarman I
Style: Preah Ko
Roluos Group: The most impressive member of the Roluos Group, sitting at the center of the first Angkorian capital. Hariharalaya. Bakong stands 15 meters tall and is 650x850m at the outer wall. Constructed by the third Angkorian-era king as his state-temple, Bakong represents the first application of the temple-mountain architectural formula on a grand scale and set the architectural tone for the next 400 years. The temple displays a very early use of stone rather than brick. Though begun by Indravarman I, Bakong received additions and was expanded by later kings. The uppermost section and tower may have been added as late as the 12th century AD. Some of the lintel carvings, particularly on the outer towers, are in very good shape. Picturesque moat and vegetation surround Bakong.
Religion: Hindu
King/Patron: Indravarman I
Style: Preah Ko
Roluos Group: The most impressive member of the Roluos Group, sitting at the center of the first Angkorian capital. Hariharalaya. Bakong stands 15 meters tall and is 650x850m at the outer wall. Constructed by the third Angkorian-era king as his state-temple, Bakong represents the first application of the temple-mountain architectural formula on a grand scale and set the architectural tone for the next 400 years. The temple displays a very early use of stone rather than brick. Though begun by Indravarman I, Bakong received additions and was expanded by later kings. The uppermost section and tower may have been added as late as the 12th century AD. Some of the lintel carvings, particularly on the outer towers, are in very good shape. Picturesque moat and vegetation surround Bakong.
Preah Ko Temple :
![Picture](/uploads/2/1/8/7/21870442/5561412.jpg?277)
Constructed: Late 9th century C.E.
Religion: Hindu (Shiva)
King/Patron: Indravarman I
Style: Preah Ko
Roluos Group: Six towers displaying set on a platform, all beautifully preserved carvings. Originally surrounded by walls and gopuras of which only vestiges remain. Preah Ko was one of the first major temples of the empire at the early Khmer capital of Hariharalaya. Preah Ko (Sacred Bull) derives its name from the statues of bulls at the front of the central towers.
Religion: Hindu (Shiva)
King/Patron: Indravarman I
Style: Preah Ko
Roluos Group: Six towers displaying set on a platform, all beautifully preserved carvings. Originally surrounded by walls and gopuras of which only vestiges remain. Preah Ko was one of the first major temples of the empire at the early Khmer capital of Hariharalaya. Preah Ko (Sacred Bull) derives its name from the statues of bulls at the front of the central towers.
Lo Lei temple :
![Picture](/uploads/2/1/8/7/21870442/833410.jpg?279)
Constructed: Late 9th century C.E.
Religion: Hindu
King/Patron: Yasovarman I
Style: Preah Ko/ Bakheng
Roluos Group: Ruins of an island-temple built in the middle of a now dry baray, Indratataka, the first large-scale baray constructed by a Khmer king. Lolei consists of four brick towers on a double laterite platform. It was the last major temple built at Roluos before Yasovarman I moved the capital to the Angkor area. Though the towers are in poor condition, there are some lintel carvings in very good condition displaying the distinctively detailed Preah Ko style. An active pagoda has been built amongst the ruins. Of the Roluos Group ruins, allocate the least time Lolei. See ´Roluos Group´ and ´Baray´.
Baksei Chamkrong temple :
![Picture](/uploads/2/1/8/7/21870442/2455806.jpg)
The bird that shelters under its wings. This little temple with its four square tiers of laterite, crowned by a brick sanctuary, might serve for a model in miniature of some of its giant neighbors, and is almost as perfect as perfect as the day it was built...
Prasat Baksei Chamkrong is located 150 meters (492 feel) north of Phnom Bakheng and 80 meters (262 feet) from the road leading to the south gate of Angkor Thom. A visit to Baksei Chamkrong can be combined with a stop at the south gate of Angkor Thom. Enter and leave the temple from the east entrance.
Tip: The stairs to the Central Sanctuary are in poor condition but the architecture and decoration of this temple can be viewed by walking around it (in a clockwise direction). Those who persist in climbing to the Central Sanctuary should use the north stairway. It was built in middle of the tenth century (947), perhaps begun by Harshavarman I and completed by Rajendravarman II, dedicated to Siva (Hindu) may have been a funerary temple for the parents of the king with following transitional between Bakheng and Koh ker .
BACKGROUND
According to legend, the king fled during an attack on Angkor and was saved from being caught by the enemy when a large bird swooped down and spread its wings to shelter the king. The name of the temple derives from this legend.
Baksei Chamkrong was the first temple-mountain at Angkor built entirely of durable materials brick, laterite and sandstone. Even though it is small the balanced proportions and scale of this monument are noteworthy. Inscriptions on the columns of the door and the arches give the date of the temple and mention a golden image of Siva.
Prasat Baksei Chamkrong is located 150 meters (492 feel) north of Phnom Bakheng and 80 meters (262 feet) from the road leading to the south gate of Angkor Thom. A visit to Baksei Chamkrong can be combined with a stop at the south gate of Angkor Thom. Enter and leave the temple from the east entrance.
Tip: The stairs to the Central Sanctuary are in poor condition but the architecture and decoration of this temple can be viewed by walking around it (in a clockwise direction). Those who persist in climbing to the Central Sanctuary should use the north stairway. It was built in middle of the tenth century (947), perhaps begun by Harshavarman I and completed by Rajendravarman II, dedicated to Siva (Hindu) may have been a funerary temple for the parents of the king with following transitional between Bakheng and Koh ker .
BACKGROUND
According to legend, the king fled during an attack on Angkor and was saved from being caught by the enemy when a large bird swooped down and spread its wings to shelter the king. The name of the temple derives from this legend.
Baksei Chamkrong was the first temple-mountain at Angkor built entirely of durable materials brick, laterite and sandstone. Even though it is small the balanced proportions and scale of this monument are noteworthy. Inscriptions on the columns of the door and the arches give the date of the temple and mention a golden image of Siva.
Banteay Kdei temple :
![Picture](/uploads/2/1/8/7/21870442/9175589.jpg?294)
Constructed: Late 12th - Early 13th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Angkor Wat/Bayon
Built in the late twelfth to early thirteenth century during the reign of Jayavarman VII, Banteay Kdei is known only as a Buddhist temple constructed in the Bayon style. It has been occupied by monks at various intervals over the centuries, but the inscription stone has never been discovered so it is mystery; unknown to whom the temple is dedicated.
Its structures are contained within two successive enclosure walls, and consist of two concentric galleries from which emerge towers, preceded to the east by a cloister. Like all the other ruins in Angkor, the carvings are captivating
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Angkor Wat/Bayon
Built in the late twelfth to early thirteenth century during the reign of Jayavarman VII, Banteay Kdei is known only as a Buddhist temple constructed in the Bayon style. It has been occupied by monks at various intervals over the centuries, but the inscription stone has never been discovered so it is mystery; unknown to whom the temple is dedicated.
Its structures are contained within two successive enclosure walls, and consist of two concentric galleries from which emerge towers, preceded to the east by a cloister. Like all the other ruins in Angkor, the carvings are captivating
Banteay Samre Temple :
![Picture](/uploads/2/1/8/7/21870442/5245333.jpg?266)
Banteay Sam Re located at Preah Dak commune, Bon Tiey Srey District by Charles De Gaulle Road via Angkor Wat in 16-kilometer distance from the provincial town of Siem Reap.
This temple is somewhat islocated, and you should be vigiland of your possessions and travel with a local guide. The temple is worth the extra effort to experience the elaborate architecture, and fine carvings, although theft has mutilated many of the temple's treasures.
Location: 400 meters (1,312 miles) east of the East Baray Access: enter and leave Banteay Samre from the east.
Date: middle of the 12th century
King: Suryavarman II (reigned 1113-1150)
Religion: Hindu (dedicated to vishnu)
BACKGROUND
Banteay Samre is one of the most complete complexes at Angkor due to restoration using the method of anastylosis. Unfortunately, the absence of maintenance over the past 20 years is evident. The name Samre refers to an ethnic group of mountain people, who inhabited the regions at the base of Phnom Kulen and were probably related to the Khmers. No inscription has been found for this temple, but the style of most of the architecture is of the classic art of the middle period similar to Angkor Wat. The monument most likely dates from the same period, or, perhaps, slightly later, although there are additions attributed to the Bayon style. The proportions of Banteay Samre are plended. A unique feature is an interior moat with laterite paving, which when filled with water must have given an ethereal atmosphere to the temple. All of the buildings around the moat are on a raised base with horizontal mouldings, decoreated in some areas with figures framed by lotus buds.
This temple is somewhat islocated, and you should be vigiland of your possessions and travel with a local guide. The temple is worth the extra effort to experience the elaborate architecture, and fine carvings, although theft has mutilated many of the temple's treasures.
Location: 400 meters (1,312 miles) east of the East Baray Access: enter and leave Banteay Samre from the east.
Date: middle of the 12th century
King: Suryavarman II (reigned 1113-1150)
Religion: Hindu (dedicated to vishnu)
BACKGROUND
Banteay Samre is one of the most complete complexes at Angkor due to restoration using the method of anastylosis. Unfortunately, the absence of maintenance over the past 20 years is evident. The name Samre refers to an ethnic group of mountain people, who inhabited the regions at the base of Phnom Kulen and were probably related to the Khmers. No inscription has been found for this temple, but the style of most of the architecture is of the classic art of the middle period similar to Angkor Wat. The monument most likely dates from the same period, or, perhaps, slightly later, although there are additions attributed to the Bayon style. The proportions of Banteay Samre are plended. A unique feature is an interior moat with laterite paving, which when filled with water must have given an ethereal atmosphere to the temple. All of the buildings around the moat are on a raised base with horizontal mouldings, decoreated in some areas with figures framed by lotus buds.
Baphuon temple :
![Picture](/uploads/2/1/8/7/21870442/5089847.jpg?273)
Constructed: Mid 11th century C.E.
Religion: Hindu
King/Patron: Udayadityavarman II
Style: Baphuon
Baphuon: Huge temple-mountain in the heart of Angkor Thom. Largely collapsed and in ruined condition, the main temple area is undergoing extensive restoration. Most of the construction area is not open to the public but over the last several months, certain areas have begun to open to the public. The exterior entry gate and elevated causeway are open as well as some areas around the perimeter of the construction. Note the unique animal carving at the walkway entrance. Similar carvings are visible on West Mebon. Also note the large reclining Buddha on the west side, which was added to the temple at a much later period.
Religion: Hindu
King/Patron: Udayadityavarman II
Style: Baphuon
Baphuon: Huge temple-mountain in the heart of Angkor Thom. Largely collapsed and in ruined condition, the main temple area is undergoing extensive restoration. Most of the construction area is not open to the public but over the last several months, certain areas have begun to open to the public. The exterior entry gate and elevated causeway are open as well as some areas around the perimeter of the construction. Note the unique animal carving at the walkway entrance. Similar carvings are visible on West Mebon. Also note the large reclining Buddha on the west side, which was added to the temple at a much later period.
Phimeanakas temple :
![Picture](/uploads/2/1/8/7/21870442/2490389.jpg?274)
Constructed: Late 10th – Early 11th century C.E.
Religion: Hindu
King/Patron: Jayavarman V
Style: Kleang
Impressive laterite and sandstone pyramid. The lack surviving carvingleaves it artistically uninteresting. But it is the tallest scalable temple in Angkor Thom, providing a nice view from the top. The western staircase (at the back) is the most easily ascended. Located inside the ancient Royal Palace compound, Phimeanakas served as the king’s temple. Legend has it that the golden tower crowned the temple and was inhabited by a serpent, which would transform into a women. The kings of Angkor were required to make love with the serpent every night, lest disaster befall him or the kingdom.
Religion: Hindu
King/Patron: Jayavarman V
Style: Kleang
Impressive laterite and sandstone pyramid. The lack surviving carvingleaves it artistically uninteresting. But it is the tallest scalable temple in Angkor Thom, providing a nice view from the top. The western staircase (at the back) is the most easily ascended. Located inside the ancient Royal Palace compound, Phimeanakas served as the king’s temple. Legend has it that the golden tower crowned the temple and was inhabited by a serpent, which would transform into a women. The kings of Angkor were required to make love with the serpent every night, lest disaster befall him or the kingdom.
Koh Ker temle &Koh Ker groups :
![Picture](/uploads/2/1/8/7/21870442/1339443.jpg?273)
The temple complex at Koh Ker, northeast of Siem Reap, represents the remnants of the capital of the Khmer Empire from 928 AD. – 944 A.D. – a very unique period in the Age of Angkor. From the time the Khmer capital was first moved to the Angkor area in the late 9 th century, it would remain there for almost 500 years, with one brief interruption. Just a few decades after the establishment at Angkor there was a disruption in the royal succession for reasons that remain a matter of academic debate. What is known is that in 928 A.D. King Jayavarman IV, possibly a usurper to the throne, created a new capital 100km away at Koh Ker, either moving the capital city from Angkor or creating a rival capital. Obviously a king of much wealth and power, he raised an impressive royal city at Koh Ker of Brahmanic monuments, temples and prasats, surrounding a huge baray (reservoir) Rahal. Jayavarman IV reigned at Koh Ker for 20 years before he died in 941 A.D. His son Hashavarman II would remain at Koh Ker for another 3 years before returning the capital to the Angkor area. The monuments of Koh Ker are now on a road loop around the baray past the most importants temples. The premier ruin of the complex is Prasat Thom, an imposing 7-tiered pyramid and temple complex. (Best photographed in the morning and offering a bird’s eye view from the top.) As you round the loop, there are several nicely preserved ruins sit just off the road., impressive prasats and small temple complexes. There are lingas still in place in some monuments such as Prasat Balang and Prasat Thneng. For the enthusiast, there are also dozens of other, more remote ruins in the area. A good guide can be most helpful at Koh Ker. A trip to Koh Ker takes the better part of a day out of Siem Reap and is usually combined with a visit to Beng Melea. To get there take Route #6 east from Siem Reap to Damdek. Turn north and follow the sign. Part of the way is a toll road. Check road conditions before leaving Siem Reap, especially in the wet season. $10 entrance fee to Koh ker.
Beng Mealea temple :
![Picture](/uploads/2/1/8/7/21870442/640622.jpg?274)
The remains of Boeng Mealea, which are still partly buried under vegetation, consist of perfectly squared-off sandstone building blocks. The outstanding decoration dates from the fist half of the 12th century.
In various times, the pediments of some buildings are sculpted with narrative scenes from the Ramayana, and while Hindu iconographic themes are plentiful, Boeng Mealea is clearly a Buddhist sanctuary as Banteay Samre, which is more or less contemporaneous. This is confirmed by the magnificent statue of the Bodhisattva Lokeshvara discovered in the monument and today housed at the Angkor Conservancy.
In various times, the pediments of some buildings are sculpted with narrative scenes from the Ramayana, and while Hindu iconographic themes are plentiful, Boeng Mealea is clearly a Buddhist sanctuary as Banteay Samre, which is more or less contemporaneous. This is confirmed by the magnificent statue of the Bodhisattva Lokeshvara discovered in the monument and today housed at the Angkor Conservancy.
East Mebon temple :
![Picture](/uploads/2/1/8/7/21870442/6557185.jpg?298)
East Mebon was built in the 10th Century by Rajendravarman, this temple was situated on a small island in the middle of the Oriental, or Eastern, Baray. It has all the characteristics of the mountain temple but was accessible by boat only. From the inscriptions found close to it, we know that Rajendravarman dedicated it to his parents. East Mebon is a large temple-mountain-like ruin, rising three levels and crowned by five towers. Jayavarman IV, a usurper to the throne, moved the capital from Angkor to Koh Ker in 928AD. Sixteen years later Rajendravarman II returned the capital to Angkor and shortly thereafter constructed East Mebon on an island in the middle of the now dry Eastern Baray. The temple is dedicated to Shiva in honor of the king?s parents. Inscriptions indicate that it was also built to help reestablish the continuity of kingship at Angkor in light of the interruption that occurred when the seat of power had been moved to Koh Ker. There seems to be some scholarly debate as to whether East Mebon should be categorized as a temple-mountain. Inscriptions record activity at the temple as early as 947AD, but East Mebon was not consecrated until 952AD.
West Mebon temple :
![Picture](/uploads/2/1/8/7/21870442/5768525.jpg?308)
Constructed: Late 11th century C.E.
Religion: Hindu (Vishnu)
King/Patron: Udayadityavarman VII
Style: Baphuon
Ruins of the central island temple of the West Baray. West Mebon is in poor shape, consisting primarily of a single wall displaying some carving in fair condition. The carvings exhibit some of the first examples of carving of animal in natural, nonmythological scenes, reminiscent of carving on Baphoun. West Mebon may have originally housed a renowned bronze Buddha statue which is now held at the National Museum in Phnom Penh. Also see ‘Barays’. The West Baray, though ancient, is filled with water year round and has become a local recreational area. Take route #6 west from town. Turn about 3 km past the airport turnoff. A short boat ride is necessary to visit the ruins.
Religion: Hindu (Vishnu)
King/Patron: Udayadityavarman VII
Style: Baphuon
Ruins of the central island temple of the West Baray. West Mebon is in poor shape, consisting primarily of a single wall displaying some carving in fair condition. The carvings exhibit some of the first examples of carving of animal in natural, nonmythological scenes, reminiscent of carving on Baphoun. West Mebon may have originally housed a renowned bronze Buddha statue which is now held at the National Museum in Phnom Penh. Also see ‘Barays’. The West Baray, though ancient, is filled with water year round and has become a local recreational area. Take route #6 west from town. Turn about 3 km past the airport turnoff. A short boat ride is necessary to visit the ruins.
Pre Rup temple :
![Picture](/uploads/2/1/8/7/21870442/6692916.jpg?282)
Architecturally and artistically superior temple-mountain. Beautifully carved false doors on upper level, as well as an excellent view of the surrounding countryside. Richly detailed, Well-preserved carvings. Traditionally believed to be a funerary temple, but in fact the state temple of Rajendravarman II. Historically important in that it was the second temple built after the capital was returned to Angkor from Koh Ker after a period of political upheaval. The artistically similar East Mebon was the first to be constructed after the return to Angkor, less than a decade earlier.
Prasat Kravan temple :
![Picture](/uploads/2/1/8/7/21870442/2695587.jpg?279)
Built by King Harshavarman I in the early 10th century and dedicated to Hindusim.
Location: East of Angkor Wat and south of Banteay kdei
Access: Enter and depart from the east
Date: The first half of the tenth century (921)
King: Completed during the reign of Harshavarman I (it may have been built by high court officials)
Art Style: Transitional from Bakheng to Kho Ker.
Location: East of Angkor Wat and south of Banteay kdei
Access: Enter and depart from the east
Date: The first half of the tenth century (921)
King: Completed during the reign of Harshavarman I (it may have been built by high court officials)
Art Style: Transitional from Bakheng to Kho Ker.
Srah Srang (Royal bath)
![Picture](/uploads/2/1/8/7/21870442/1608028.jpg?259)
It was perhaps a chapel to Kama, God of Love. The spot would suit the temper of the strange power, terribly strong and yet terribly tender, and of that passion which carries away kingdoms, empires and whole worlds. Love could occupy this quiet nest embedded in water, which gave the impression that love had come one day and had left there, when he went away, a part of his spirit.
Terrace of Elephants:
![Picture](/uploads/2/1/8/7/21870442/7472605.jpg?268)
The Terrace of the Elephants is part of the walled city of Angkor Thom. The terrace was used by king Jayavarman VII as a platform from which to view his victorious returning army. It was attached to the palace of Phimeanakas. Most of the original structure was made of organic material and has long since disappeared and most of what remains are the foundation platforms of the complex. The terrace is named for the carvings of elephants on its eastern side.
The 350m-long Terrace of Elephants was used as a giant reviewing stand for public ceremonies and served as a base for the king's grand audience hall. It has five outworks extending towards the Central Square-three in the centre and one at each end. The middle section of the retaining wall is decorated with life size garudas and lions; towards either end are the two parts of the famous parade of elephants complete with their Khmer mahouts.
The 350m-long Terrace of Elephants was used as a giant reviewing stand for public ceremonies and served as a base for the king's grand audience hall. It has five outworks extending towards the Central Square-three in the centre and one at each end. The middle section of the retaining wall is decorated with life size garudas and lions; towards either end are the two parts of the famous parade of elephants complete with their Khmer mahouts.
Terrace of Leper king :
![Picture](/uploads/2/1/8/7/21870442/224730.jpg?259)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A double terrace wall at the north end of the Terrace of Elephants with deeply carved nagas, demons and other mythological beings. The inner wall is an earlier version of the outer wall that was covered at the time the outer wall was added. The inner wall was excavated by French archaeologists in the late 1990s. The terrace was named for the statue of the ‘Leper King’ that sits on top. Why the statue is known as the ‘leper king’ is a matter of debate. Some argued that when the statue was found, its lichen-eaten condition gave it the appearance of leprosy. Others have argued that it is a statue of the leper king of Khmer legend, or that the condition of the statue inspired its connection to the legend. The model for the statue is also a matter of debate. Suggestions include a couple of different Hindu gods, and the Khmer kings Yasovarman I and Jayavarman VII. Recent scholarship favors a combination of Jayavarman VII and Buddha. The statue of the leper king on display at the terrace is a replica. The original resides in the National Museum in Phnom Penh.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A double terrace wall at the north end of the Terrace of Elephants with deeply carved nagas, demons and other mythological beings. The inner wall is an earlier version of the outer wall that was covered at the time the outer wall was added. The inner wall was excavated by French archaeologists in the late 1990s. The terrace was named for the statue of the ‘Leper King’ that sits on top. Why the statue is known as the ‘leper king’ is a matter of debate. Some argued that when the statue was found, its lichen-eaten condition gave it the appearance of leprosy. Others have argued that it is a statue of the leper king of Khmer legend, or that the condition of the statue inspired its connection to the legend. The model for the statue is also a matter of debate. Suggestions include a couple of different Hindu gods, and the Khmer kings Yasovarman I and Jayavarman VII. Recent scholarship favors a combination of Jayavarman VII and Buddha. The statue of the leper king on display at the terrace is a replica. The original resides in the National Museum in Phnom Penh.
Ta Som tmple :
![Picture](/uploads/2/1/8/7/21870442/8739893.jpg?285)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Small, classic Bayon-style monastic complex consisting of a relatively flat enclosure, face tower gopuras and cruciform interior sanctuaries much like a miniature version of Ta Prohm. Many of the carvings are in good condition and display particularly fine execution for late 12th century works. Take note of the devata carvings which show an uncommon individuality. A huge tree grows from the top of the eastern gopura. It is des-toying the gate but it is a photo classic. Best photographed in the afternoon. Ta Som is the most distant temple on the Grand Circuit.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Small, classic Bayon-style monastic complex consisting of a relatively flat enclosure, face tower gopuras and cruciform interior sanctuaries much like a miniature version of Ta Prohm. Many of the carvings are in good condition and display particularly fine execution for late 12th century works. Take note of the devata carvings which show an uncommon individuality. A huge tree grows from the top of the eastern gopura. It is des-toying the gate but it is a photo classic. Best photographed in the afternoon. Ta Som is the most distant temple on the Grand Circuit.
Ta Keo temple :
![Picture](/uploads/2/1/8/7/21870442/8254030.jpg?287)
Constructed: Late 10th – Early 11th century C.E.
Religion: Hindu (Shiva)
King/Patron: Jayavarman V
Style: Khleang
Towering but plainly decorated temple-mountain dedicated to Shiva. Known in its time as ‘the mountain with golden peaks.’ The first to be constructed wholly of sandstone, this temple employing huge sandstone blocks. Constructed under three kings, begun by Jayavarman V as his state-temple and continued under Jayaviravarman and Suryavarman I. When Jayavarman V first constructed Ta Keo, he part ways with previous kings, constructing his state temple outside of his main capital area. Construction on Ta Keo seems to have stopped particularly early in the decoration phase as evidenced by the lack of carvings. Ta Keo is well worth a visit, but if you are pressed for time, see Pre Rup instead.
Religion: Hindu (Shiva)
King/Patron: Jayavarman V
Style: Khleang
Towering but plainly decorated temple-mountain dedicated to Shiva. Known in its time as ‘the mountain with golden peaks.’ The first to be constructed wholly of sandstone, this temple employing huge sandstone blocks. Constructed under three kings, begun by Jayavarman V as his state-temple and continued under Jayaviravarman and Suryavarman I. When Jayavarman V first constructed Ta Keo, he part ways with previous kings, constructing his state temple outside of his main capital area. Construction on Ta Keo seems to have stopped particularly early in the decoration phase as evidenced by the lack of carvings. Ta Keo is well worth a visit, but if you are pressed for time, see Pre Rup instead.
Ta Nei temple :
![Picture](/uploads/2/1/8/7/21870442/2071637.png?341)
Constructed: Mid 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Small (55m x 47m), semi-ruined, untouristed jungle temple reminiscent of Ta Som, displaying classic Jayavarman VII period artistry. Some of the apsara and lintel carvings are in pretty good condition. In much rougher shape than most of the temples on the main tour circuit. The primary road to Ta Nei from where it meets the Grand Circuit road near the Southeast corner of Ta Keo was closed on last inspection. To get to Ta Nei, park at the end of the road near Ta Keo and walk the dirt road about 1km to Ta Nei, or by motorcycle, follow unmarked dirt road from just outside the Victory Gate of Angkor Thom to the ‘French Dam.’ Cross the dam and proceed 200m up a small path.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
Small (55m x 47m), semi-ruined, untouristed jungle temple reminiscent of Ta Som, displaying classic Jayavarman VII period artistry. Some of the apsara and lintel carvings are in pretty good condition. In much rougher shape than most of the temples on the main tour circuit. The primary road to Ta Nei from where it meets the Grand Circuit road near the Southeast corner of Ta Keo was closed on last inspection. To get to Ta Nei, park at the end of the road near Ta Keo and walk the dirt road about 1km to Ta Nei, or by motorcycle, follow unmarked dirt road from just outside the Victory Gate of Angkor Thom to the ‘French Dam.’ Cross the dam and proceed 200m up a small path.
Ta Promkel temple :
![Picture](/uploads/2/1/8/7/21870442/7978904.jpg?180)
Constructed: Late 12th century C.E.
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A single small sandstone tower located opposite Angkor Wat, Ta Prohm Kel is the ruin of the temple or ‘chapel’ of one of the 102 hospitals built by Jayavarman VII throughout the kingdom. Of very similar design and state of ruin to the Chapel of the Hospital near Ta Keo. The Buddhist-themed carving on the northern pediment is in fair condition and displays marks of vandalism cgaracteristic of the 13th century Hindu resurgence. The coarsely rendered carving on the interior of the temple are probably from a much latter period .
Religion: Buddhist
King/Patron: Jayavarman VII
Style: Bayon
A single small sandstone tower located opposite Angkor Wat, Ta Prohm Kel is the ruin of the temple or ‘chapel’ of one of the 102 hospitals built by Jayavarman VII throughout the kingdom. Of very similar design and state of ruin to the Chapel of the Hospital near Ta Keo. The Buddhist-themed carving on the northern pediment is in fair condition and displays marks of vandalism cgaracteristic of the 13th century Hindu resurgence. The coarsely rendered carving on the interior of the temple are probably from a much latter period .
Spean Thmar ( stone bridge):
![Picture](/uploads/2/1/8/7/21870442/9393925.jpg?173)
‘Spean Thma’ literally translates to ‘Stone Bridge’. Remnants of an ancient bridge over the Siem Reap River. Reconstructed several times over the centuries. As it currently stands the bridge is of post-Angkorian construction, employing carved stone from earlier temples. It sits just to the side of the river, indicating how much the course of the river has shifted over the years, possibly in part due to the obstruction and sediment build up caused by the bridge. You will pass by it on your way between Angkor Thom and Ta Keo. It’s just a couple of feet off the road.
Thmar Baykaek temple :
![Picture](/uploads/2/1/8/7/21870442/6638013.jpg?149)
Constructed: Early 10th century C.E.
Religion: Hindu (Shiva)
King/Patron: Yasovarman I
Style: Bakheng
The spare remains of a brick prasat, now disappeared, leaving only a doorframe, lintel and a bit of the terrace. A sacred relic of five gold leaves, one bearing the images of Nandi (Shiva’s bull), was discovered at this site. Combine with visit to Prasat Bei/Baksei Chamkrong.
Religion: Hindu (Shiva)
King/Patron: Yasovarman I
Style: Bakheng
The spare remains of a brick prasat, now disappeared, leaving only a doorframe, lintel and a bit of the terrace. A sacred relic of five gold leaves, one bearing the images of Nandi (Shiva’s bull), was discovered at this site. Combine with visit to Prasat Bei/Baksei Chamkrong.
Thomanon tmple :
![Picture](/uploads/2/1/8/7/21870442/8964657.jpg?197)
Constructed: Late 11th – Early 12th century C.E.
Religion: Hindu
King/Patron: Suryavarman II
Style: Angkor Wat
Small, attractive temple in very good condition, built at the same time as Angkor Wat. The Angkor Wat style is most easily seen in the style of the towers and carved devatas. Thommanon seems to stand in conjunction with Chau Say Tevoda across the street, but was built decades earlier. Thommanon is currently in much better condition than Chau Say Tevoda, in part because archaeologists heavily restored it in the 1960’s. But even before restoration, Thommanon was in better shape than Chau Say Tevoda due in part to the lack of the stone-enclosed wood beams in Thommanon’s super-structure that were used in Chau Say Tevoda’s construction. Many of Thommanon’s carvings are in excellent condition. The colors of the age stained sandstone against the jungle are very photogenic, particularly in the wet season.
Religion: Hindu
King/Patron: Suryavarman II
Style: Angkor Wat
Small, attractive temple in very good condition, built at the same time as Angkor Wat. The Angkor Wat style is most easily seen in the style of the towers and carved devatas. Thommanon seems to stand in conjunction with Chau Say Tevoda across the street, but was built decades earlier. Thommanon is currently in much better condition than Chau Say Tevoda, in part because archaeologists heavily restored it in the 1960’s. But even before restoration, Thommanon was in better shape than Chau Say Tevoda due in part to the lack of the stone-enclosed wood beams in Thommanon’s super-structure that were used in Chau Say Tevoda’s construction. Many of Thommanon’s carvings are in excellent condition. The colors of the age stained sandstone against the jungle are very photogenic, particularly in the wet season.
Wat Athvear temple :
![Picture](/uploads/2/1/8/7/21870442/2387667.jpg?181)
Constructed: Late 11th century C.E.
Religion: Hindu
King/Patron: Suryavarman II
Style: Angkor Wat
Though lacking carvings, this laterite and sandstone temple is still in relatively good condition. It bears no inscriptions to allow precise dating but seems to have been constructed employing Angkor Wat architectural style, which is particularly apparent in the towers, suggestive of late 11th century construction. This temple seems to have been left unfinished as evidenced in part by the lack of carvings. Some of the apsara carvings were abandoned half finished. It is next to an active wat of the same name. Because it is well outside the regular temple complex, it is relatively untouristed. Located 7km south of town, 200m off the main road from town to the Tonle Sap. Look for a white concrete arch/sigh at the turnoff to the wat. For a countryside sunset. Follow the dirt road for a kilometer or two past the wat. Palm trees and small huts lining the road open to rice paddies and Phnom Krom on the horizon.
Religion: Hindu
King/Patron: Suryavarman II
Style: Angkor Wat
Though lacking carvings, this laterite and sandstone temple is still in relatively good condition. It bears no inscriptions to allow precise dating but seems to have been constructed employing Angkor Wat architectural style, which is particularly apparent in the towers, suggestive of late 11th century construction. This temple seems to have been left unfinished as evidenced in part by the lack of carvings. Some of the apsara carvings were abandoned half finished. It is next to an active wat of the same name. Because it is well outside the regular temple complex, it is relatively untouristed. Located 7km south of town, 200m off the main road from town to the Tonle Sap. Look for a white concrete arch/sigh at the turnoff to the wat. For a countryside sunset. Follow the dirt road for a kilometer or two past the wat. Palm trees and small huts lining the road open to rice paddies and Phnom Krom on the horizon.
Kbal Spean mountain park :
![Picture](/uploads/2/1/8/7/21870442/6450716.jpg)
Kbal Spean is an ancient Angkor ruin that is a 90-minutes ride from Siem Reap, on the same route to Banteay Srei. The road now is paved all the way through . Upon your arrival at the foothills, get ready for another 45 minutes of moderately easy uphill climb. All this for the sake of viewing the carvings of lingas on the riverbed of the Siem Reap River, making it a "river of 1000 lingas". The belief is that the lingas "fertilize" the water that feed the East Baray and irrigates the rice fields.Beside this you can also cool off yourself from a pretty small waterfall nearby .
Koulen Mountain park :
![Picture](/uploads/2/1/8/7/21870442/4749406.jpg?299)
Constructed: 9th century C.E.
Religion: Hindu
King/Patron: Jayavarman II
Style: Kulen
The Kulen Mountain or Phnom Kulen is declared as a National Park. It is an isolated mountain massif located in Svay Leu District and some 48km from Siem Reap. Its highest point is 487 meters.
This is widely regarded as the birthplace of the ancient Khmer Empire. During the constructional period of the ancient temples in the nineth century, sand stones were brought from this sacred mountain to Angkor. It was here at Phnom Kulen that King Jayavarman II proclaimed independence from Java in 802 A.D.
The site is known for its carvings representing fertility and its waters hold special significance to the people of Cambodia. Just a few inches under the surface of the water, over 1000 carvings of Yoni and Linga are etched into the sandstone riverbed. The waters are regarded as holy, given the sacred carvings which also include a stone representation of the Hindu god Vishnu lying on his serpent Ananta, with his wife Lakshmi at his feet. A lotus flower protrudes from Vishnu’s navel bearing the god Brahma. The river then ends with a beautiful waterfall. Phnom Kulen is regarded highly by Cambodian people as a sacred location and has developed into a great tour destination.
Religion: Hindu
King/Patron: Jayavarman II
Style: Kulen
The Kulen Mountain or Phnom Kulen is declared as a National Park. It is an isolated mountain massif located in Svay Leu District and some 48km from Siem Reap. Its highest point is 487 meters.
This is widely regarded as the birthplace of the ancient Khmer Empire. During the constructional period of the ancient temples in the nineth century, sand stones were brought from this sacred mountain to Angkor. It was here at Phnom Kulen that King Jayavarman II proclaimed independence from Java in 802 A.D.
The site is known for its carvings representing fertility and its waters hold special significance to the people of Cambodia. Just a few inches under the surface of the water, over 1000 carvings of Yoni and Linga are etched into the sandstone riverbed. The waters are regarded as holy, given the sacred carvings which also include a stone representation of the Hindu god Vishnu lying on his serpent Ananta, with his wife Lakshmi at his feet. A lotus flower protrudes from Vishnu’s navel bearing the god Brahma. The river then ends with a beautiful waterfall. Phnom Kulen is regarded highly by Cambodian people as a sacred location and has developed into a great tour destination.
Phnom Krom hill :
![Picture](/uploads/2/1/8/7/21870442/4770575.jpg)
This is the big hill that you see near the landing if you head to Siem Reap by bullet boat. The hilltop area provides magnificent panoramic views of the Great Lake Tonle Sap, the surrounding countryside and Siem Reap town. The commanding view of the lake was used for a more practical, albeit more deadly, purpose in the fairly recent past as evidenced by a big gun mounted on the side of the hill and pointing toward the landing part of the Great Lake.
A modern-era active temple shares the hilltop with the temple ruins of Phnom Krom. Thee are seven crumbling towers among the ruins in two lines, with four towers east and three towers a bit higher up nearby and west. The 11th ? century ruins are definitely in need of a facelift and it looks like they may get one at some point as a sign in front states that a project is underway. Unfortunately, the same sign has made the same announcement with no results apparent since a year ago when I last visited the site.
A modern-era active temple shares the hilltop with the temple ruins of Phnom Krom. Thee are seven crumbling towers among the ruins in two lines, with four towers east and three towers a bit higher up nearby and west. The 11th ? century ruins are definitely in need of a facelift and it looks like they may get one at some point as a sign in front states that a project is underway. Unfortunately, the same sign has made the same announcement with no results apparent since a year ago when I last visited the site.
Kampong Khleang-fishing &flooded village :
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Kampong Khleang is located on the northern lake-edge about 55 km east of Siem Reap town, more remote and less tourist than Kampong Pluk. Visitors to Kampong Khleang during the dry season are universally awestruck by the forest of stilted houses rising up to 10 meters in the air. In wet season the waters rise up to one or two meters of the buildings. Like Kompong Pluk, Kompong Khleang is a permanent community within the flood plain of the Lake, with an economy based in fishing and surrounded by flooded forest. But Kompong Khleang is significantly larger with nearly 10 times the population of Kompong Pluk, making it the largest community on the Lake.
The area can be reached by charter boat from the Chong Khneas dock takes about two and a half hours or by a combination of road to Domdek on Route 6 takes one and a half hour reach to dock and then meet a boatman drive another one hour to the village, the best method depending on the time of year. During the dry season, boats cannot get all of the way to the main villages. Consult with our tour operator about current conditions. Many travel agencies have very little experience in this area, our Tour operator is specialized in this area.
The area can be reached by charter boat from the Chong Khneas dock takes about two and a half hours or by a combination of road to Domdek on Route 6 takes one and a half hour reach to dock and then meet a boatman drive another one hour to the village, the best method depending on the time of year. During the dry season, boats cannot get all of the way to the main villages. Consult with our tour operator about current conditions. Many travel agencies have very little experience in this area, our Tour operator is specialized in this area.
Kompong Phluk- fishing & flooded village :
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Kampong Pluk is about 20 Km locates on the Southeast of Siem Reap Town. Two ways are accessible to Kompong Pluk, a charter boat ride from Chong Kneas takes one and a half hour and the other by overland just one hour by car, upon arrival at dock meet a boatman drives a long a small stream to the village. In dry period we can drive motorbike or car all the way to the village because the road is clear.
Over 3000 inhabitants are real Khmers, their households made of wood and bamboo built on stilts of about 6m to 7m high. During dry season when the lake is low and lack of water those buildings look like the skyscrapers. At this time of the year many of villagers move out onto the lake and build a provisional stilted houses. In wet season while the water level rises up again, the dwellers move back to their permanent houses on the flood plain, the stilts now hidden under the water. People made a living by catching fishes produce as well as smelly fish paste, fermented fish, smoked fish, dried fish, dried prawn etc.
Upon arrival this village we will explore the above activities and we can have a chat with children at private English class, then stop at Buddhist Island to see Buddha paintings. The last fascinating spot, we take a mini boat row to see flooded mangrove forest surrounds the area and it is home to a variety of wildlife including crabs, snakes, rats etc.
Over 3000 inhabitants are real Khmers, their households made of wood and bamboo built on stilts of about 6m to 7m high. During dry season when the lake is low and lack of water those buildings look like the skyscrapers. At this time of the year many of villagers move out onto the lake and build a provisional stilted houses. In wet season while the water level rises up again, the dwellers move back to their permanent houses on the flood plain, the stilts now hidden under the water. People made a living by catching fishes produce as well as smelly fish paste, fermented fish, smoked fish, dried fish, dried prawn etc.
Upon arrival this village we will explore the above activities and we can have a chat with children at private English class, then stop at Buddhist Island to see Buddha paintings. The last fascinating spot, we take a mini boat row to see flooded mangrove forest surrounds the area and it is home to a variety of wildlife including crabs, snakes, rats etc.
Baray( watr reservior):
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A ´baray´ is a water reservoir – an area of land where dikes have been raised to catch and hold water. Beginning in the 9th century, the construction of massive baray and other such grand projects became one of the marks of Angkorian kingship. There are four major barays in the Park area. When the barays were constructed, an island temple was set at the center of each. The first major baray to be constructed was Indratataka by King Yasovarman I, measuring 3.8km x 880m and completed in 889AD when the capital was still at Hariharalaya near Roluos. The Roluos Group temple Lolei sat on an island in the middle of Indratataka. Construction of the second major baray, the East Baray (Yashodharatataka.) began almost immediately after the first. At 7.8km x 880m it was almost five times larger than the Indratataka. Almost 50 years later, the temple East Mebon was constructed on an island in the center. The third and largest baray (8km x 2.2km) is the West Baray built in the early 11 th century, Unlike the other barays, the West Baray is still partially filled, creating good sized lake. The temple ruins of West Mebon sit on an artificial island at the center of the baray (requiring a short boat ride to visit.) The last baray (Jayatataka) was constructed by Jayavarman VII in the late 12 th century. It is considered to be the baray of Preah Khan though it is Neak Pean that actually sits at the center. The function of baray is a matter of academic debate. A recent study has argued that the barays did not serve an agricultural purpose but were built and maintained solely for political/religious reasons. Conventional wisdom has it that the barays were part of a giant water works used to irrigate the rice paddies and provide water for year round cultivation, though they certainly served a political and religious function as well.
Landmine Museum :
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The guy that runs this small and very new place was forced to join the Khmer Rouge as a boy and trained to make as lay landmines, something they were all too good at. The Vietnamese-installed government rescued him in 1985-so his story goes-and thereafter he helped the government in clearing areas where landmines have been laid. His name is Akira and he is a friendly guy that speaks English and Japanese ad is happy to visit with people that come by.
He has a lot of the weaponry on hand that has been used over these past few decades, during Cambodia?s civil war and the long struggle against the Khmer Rouge that followed. It? worth a look. Admission is $3/pax.
Landmine Museum, Siem Reap is one of the popular tourist attractions in Siem Reap. Whenever you come to Siem Reap, visit this sightseeing spot to get a better insight into the history of the region. .
He has a lot of the weaponry on hand that has been used over these past few decades, during Cambodia?s civil war and the long struggle against the Khmer Rouge that followed. It? worth a look. Admission is $3/pax.
Landmine Museum, Siem Reap is one of the popular tourist attractions in Siem Reap. Whenever you come to Siem Reap, visit this sightseeing spot to get a better insight into the history of the region. .
Crocodile farm :
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There is a big crocodile farm on the south end of Siem Reap and they have about 300 crocodiles of various sizes and dispositions.They charge US$ 3 admission for foreigners You can buy crocodile products from its many stores around Siem Reap town . It believed ,there are more than 300 crocodile farms in Siem Reap .
Apsara Dance :
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The Cambodian cultural show (Apsara dance) is the most popular classical performance of Cambodia . It has a long centuries influenced history from India . It would be your pleasant time of the evening relax and with the enjoyable buffet dinner. or if you want to be a short training a dancer with the beautiful Khmer costume so you can go to their art school .
Angkor national museum :
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The Angkor National Museum is classified as one of Cambodia’s premier museum sites. On display are thousands of important Buddhist and Hindu sculptures from the various Angkor temples.
Many original pieces recovered for safe-keeping by the authorities from the temple ruins are also on exhibit at this museum.
Since the discovery of the Angkor temples, many of the antique artifacts have been stolen and sold to private collectors, museums and auction houses all over the world. Over the years, efforts have been made by the Royal Cambodian government to recover them and with the cooperation of various government agencies from around the world, many of the lost pieces have found their way back to Cambodia.
The Angkor National Museum houses and exhibits many of the recovered items amongst the several thousand exhibits now on display. In this very modern building, tourists will discover the Golden Era of the Khmer Kingdom and through state of the art multimedia technology, enjoy a full story of the legend.
Many original pieces recovered for safe-keeping by the authorities from the temple ruins are also on exhibit at this museum.
Since the discovery of the Angkor temples, many of the antique artifacts have been stolen and sold to private collectors, museums and auction houses all over the world. Over the years, efforts have been made by the Royal Cambodian government to recover them and with the cooperation of various government agencies from around the world, many of the lost pieces have found their way back to Cambodia.
The Angkor National Museum houses and exhibits many of the recovered items amongst the several thousand exhibits now on display. In this very modern building, tourists will discover the Golden Era of the Khmer Kingdom and through state of the art multimedia technology, enjoy a full story of the legend.
Cambodian cultural village:
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The Cambodian Cultural Village is designed to provide tourists with an excellent insight into the life and culture of the Cambodians; their traditions and practices, etc.
In all, eleven villages or sectors, each a showcase of different landmarks and providing a peek into the lifestyles of the people from various provinces including the ethnic minorities.
Like a theme park, tourists are treated to miniatures of historical buildings, stone carvings, wood works and many forms of arts and crafts.
There are performances; dances of the ethnic groups, traditional wedding ceremony, circus acts, acrobats, elephant shows, Khmer boxing, the famous Apsara dance and more to entertain the tourists.
In all, eleven villages or sectors, each a showcase of different landmarks and providing a peek into the lifestyles of the people from various provinces including the ethnic minorities.
Like a theme park, tourists are treated to miniatures of historical buildings, stone carvings, wood works and many forms of arts and crafts.
There are performances; dances of the ethnic groups, traditional wedding ceremony, circus acts, acrobats, elephant shows, Khmer boxing, the famous Apsara dance and more to entertain the tourists.
Night Market :
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Like the one in Phnom Penh, the Angkor Night Market is also designed to give visitors a secure and enjoyable shopping and dining experience in a vibrant, contemporary Khmer environment. Both these night markets offer a wide variety of stalls offering a diverse range of goods and services. A ‘must visit’ when in the vicinity.
Pub Street :
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In Siem Reap, after returning from the temple tours in the evening, many tourists are taken to the Pub Street to take advantage of the happy hour deals or a good meal. The street is so named because it is lined end to end on both sides by pubs, restaurants and shops. The street is closed to traffic in the evening; allowing pedestrians to stroll about freely. The street comes alive when the bars crank up the music and join the restaurants to spill their seats out onto the curbs. On this street, one can find bars and restaurants serving drinks and food of almost all culture and flavours. Here too are a few fine galleries for the discerning to enjoy.
War Museum :
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You can see more the old and inactive weapens , riffles , landmines
aircrafts ,altileris , tanks , armours tanks , rockets launchers .....
All these were used by the local government of Cambodia , Khmer Rouge and the vitnamese soldiers during the civil war in Cambodia nearly a three decades .Those are come from Russia , China , Vietnam ,Cuba ,USA .....etc .
aircrafts ,altileris , tanks , armours tanks , rockets launchers .....
All these were used by the local government of Cambodia , Khmer Rouge and the vitnamese soldiers during the civil war in Cambodia nearly a three decades .Those are come from Russia , China , Vietnam ,Cuba ,USA .....etc .